Sermon 20: Trust in Divine Providence

Trust in Divine Providence - Matthew 6:25–34

Part of: The Sermon on the Mount — Lectio 20

Lectio

Matthew 6:25–34: Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall He not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.

But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Meditatio

After warning against divided service, the Lord now heals the anxiety that most often divides the heart. For men are not usually torn away from God by open wickedness, but by fear concerning the necessities of life. Thus He forbids anxious care, not labor itself, but the restless solicitude that distrusts divine providence.

When He says, “Take no thought,” He does not command idleness, but forbids that care which gnaws the heart and enslaves the mind. For there is a difference between providing what is needful and being consumed by fear about what may be lacking. The former belongs to human responsibility; the latter betrays a lack of faith.

The examples of the birds and the lilies are given to correct this inward disorder. God does not feed the birds without any activity on their part, yet He does so without anxiety. They do what is proper to their nature and leave the outcome to Him who governs all. Likewise, the beauty of the lilies shows that God can bestow what is necessary without human striving, lest man suppose that everything depends upon his own effort.

By reminding us that life is more than food and the body more than clothing, the Lord recalls the soul to what is greater. He who has given the greater will not withhold the lesser. To fear want is therefore to forget the generosity already shown by the Creator.

When He says that the Gentiles seek after these things, He does not condemn the use of temporal goods, but the manner of seeking them. Those who do not know God place their hope in such things; but those who know Him are called to seek first His kingdom and righteousness, trusting that what is necessary will be added in due measure.

The command to seek first does not exclude all concern for earthly needs, but orders it rightly. Temporal things are to be received as additions, not pursued as ends. When they are sought for their own sake, they burden the soul; when they are accepted as gifts, they serve it.

Finally, the Lord restrains anxiety about the future. Each day has its own burden, and to heap tomorrow’s cares upon today is to double one’s weakness. God gives strength for the present, not for imagined evils to come. Thus the soul is trained to live in trust, resting in divine providence from day to day, and freed from the anxious fear that would otherwise darken the heart.

Source: St. Augustine, On the Lord’s Sermon on the Mount,  Book II, Chapters 12-14

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